Energized Not Religionized
by
David Morsey
Ionized
particles are vast in space, and Ionized particles are on the tiny marble we
call Earth. This description is a
relatively accurate, if demeaning, of what humans are.
So, how do we communicate with God if we are this
tiny particle?
The mystery
is resolved in the work of the Holy Spirit.
The Spirit of God occupies our little cocoons and transcends them as we
commune with God in the realm of our spirit.
Think of the Spirit of God within us as a Seed of Divine Energy. We live in a sea of energy. Now think of the energy it takes for light
from a star a thousand light-years away to maintain its brilliance so that we
can see it with the naked eye. Even more
remarkable is the quasar. The word
"quasar" is a contraction of "quasi-stellar radio sources," so-called
because it appears like a star. A
quasar can have a hundred times more energy than an entire galaxy, which can be
a light-year across, while a galaxy can be a hundred thousand light-years across. Should it then be thought "a thing
impossible with God" to grant us the energy to interact with Him on a
level that ultimately transcends our earthly cocoon? Peter says that we are "partakers of the Divine
nature" (II Peter 1:4). The Seed of the Spirit within us gives us a
touch of the nature of God and lifts us quite beyond our space/time prison.
So, what is the purpose of knowing all of
this? It makes us feel very small.
It has an essential
purpose. It gives us insight into the
meaning of our salvation and an understanding of our relationship with
Christ. Jesus alluded to this in His
discussion with Nicodemus when He told him that you must be born again. He meant, of course, that the energy of God
must touch him. This energy is what
lifts us out of the shackles of religious exercise. The term born
again has become so enmeshed in methods, systems, and rules that it almost
becomes a catchphrase for joining a religious group. The essence of salvation is receiving the
Holy Spirit, who brings with Him the Energy of God (since, of course, the Holy
Spirit is God). And thus, we become
partakers of His Divine nature. It provides
us with the energy required to identify with Him. It is in this energy that we receive the gift
of faith. We can think of faith as
something of a "force field" within us from which we have the energy
to communicate with God. If the nerve
endings in our eyes can see the light energy of a star after traveling a hundred
light-years, it is reasonable to assume that God's energy within each of us can
equally touch God.
So then, what does the expression "born
again" mean?
It
means to receive the Spirit of God in us.
So how do we do that?
By
asking Him.
Is that all there is to it?
According
to the apostle John, "As many as received Him to them He gave the
power to become the children of God even to those that believe on His
name." (John 1:12).
But what about all the steps?
John gives no
steps. Religious tradition has
surrounded the simple gift of God with steps.
Human efforts to merit salvation by religious exercises cannot possibly
prevail to bring about faith. Once the
Holy Spirit is within us, changes take place, which are based upon His
power. But requiring these changes
before one receives the Holy Spirit is absurd.
All the human can do is cry, Help! When one advances "rules of
membership" beyond this, one declares that humans can participate in their
salvation. Paul told the Ephesians that
their salvation was a "gift of God—not of works". . . (Ephesians
2:8). It is widely assumed that we
cannot do good deeds to merit salvation, but less widely understood that we
cannot even participate in the salvation process, except to ask for it. Paul further tells Titus that it is not by "works
of righteousness [righteous actions], but according to His mercy He saved us,
by the washing of regeneration and renewing of the Holy Spirit." (Titus 3:5). Throughout the New Testament, we are told that
we have no righteousness of our own. If
we have no righteousness of our own, whence comes the righteousness by which we
accomplish the alleged prerequisites?
But what of
the earthly particle? It is like a
capsule. It has no power to produce
anything spiritual of itself. The human
flesh is something of a junk box, filled with all manner of human folly, mistakes,
misconceptions, misdeeds, etc. Much of this "junk collection" will
be around as long as we live. Some
things are straightened out, but most remain to keep us mindful of our
dependence on Christ. Paul expressed
this to the Corinthians: "But God who commanded the light to
shine out of darkness hath shined in our hearts, to give the light of the
knowledge of the glory of God in the presence of Jesus Christ. But we have this treasure in earthen vessels
[clay pots] that the excellency of the power may be of God and not of us." (II
Corinthians 4:6,7).
Here we learn the difference between becoming a
religionist (Christian or otherwise), and being energized by the Spirit of
Christ.
This Seed of
the Spirit within us makes it possible to pray to God. Paul makes it clear in Romans 8:26, "Likewise
also the Spirit helps us in our infirmities [weaknesses] for we know not what
we should pray for as we ought, but the Spirit Himself makes intercession for
us [meets God on our behalf] with groanings that cannot be uttered [unvoiced
sighs]." The precise meaning
of this passage is that via the Holy Spirit within us, our spirits meet God
beyond the realm of our earthly cocoon.
The earthly mind cannot commune with God apart from the Holy
Spirit. Much of the communication between
our spirits and the Spirit of Christ is not a part of our conscious
experience. It is like the constant flow
of energy that accompanies our sense experiences, such as seeing the
stars. Nor is our communication (contrary
to much religious teaching) cut off by human inadequacy or folly. A deep sea diver's support group hardly cuts
his lifeline because they are unhappy with his performance.
Unfortunately,
this concept of energy has been obscured by translations that use the word work instead of energy. The Greek is energeo
(energeo) is the word from which we get our word "energy." We will deal with passages throughout the New
Testament in the following Messengers because they reflect this concept. They will be in the author's translation to help
expose the Greek substance behind the words.